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Showing posts with label New Rite of Confirmation and validity?. Show all posts
Showing posts with label New Rite of Confirmation and validity?. Show all posts

Thursday, 26 September 2024

The Latin Mass/Old Rite Mass is the only valid Mass in the UK. And that's if the priest is validly ordained in the first place!

 I was baptised in Blackheath in the Old Rite Latin Mass.

 It was during a time of growing upheaval in the Catholic Church - when the Second Vatican Council was underway, and the  conciliar eruption was simmering like a volcano, waiting to explode onto the world - the eruption began in earnest after the close of the Council on 8th December 1965, 3 years after it started. The church had been well and truly infiltrated by freemasons right up to the highest levels of the church, including pope John 23rd. Freemasonry was always banned in the Church - under pain of excommunication. The nuns at my mother's school in Shaftesbury told the girls that the freemasons get the devil out of the box. That's very apt.

One of the disastrous results of this heinous council was the change to the ancient Mass, from Latin to the vernacular. This was under the guise of making the mass more attractive to Protestants and other denominations. Of course, during the Reformation - the Church of England changed the Latin mass to the vernacular, and the modern mass is akin to the protestant church service. The Latin Mass never went away during the Reformation, it went underground and brave priests were hunted down and martyred if they were caught saying the ancient Mass. That's why there are priest holes in country houses.

Back to the modern council - the Latin Mass went from Latin to the vernacular in around 1969.

My mother describes the changes as - 

'One Sunday we had Latin Mass, and the following Sunday we had guitars".

A handful of brave cardinals did not accept the New Mass - and one of them was the late Archbishop Lefebvre. He refused the say the new mass, as he said it was protestant, and probably invalid. He started the Society of St Pius X, which was to preserve the ancient rite of the Mass. 

Around about the same time as the modern 'mass' was in force, pope Paul 6th decided to change the episcopal rite of ordination - and this, according to Archbishop Lefebvre, made the rite at best - dubious. The implications were massive, because, if the newly ordained bishop was only dubiously ordained, it rendered the priests he was ordaining as dubious too! Just think about that - over many decades of using the new rite, eventually all priests would only be dubiously ordained. If their ordinations are invalid, it invalidates their sacraments! How terrible is that! The modern day Confirmation rite is also dubious and it's a good idea to get a conditional confirmation by a valid bishop.

God obviously used Archbishop Lefebvre to preserve the ancient Mass, and not only that - he ordained 4 bishops in the ancient rite, so that they could validly ordain new priests. The brave Archbishop was excommunicated by pope John-Paul 2. 

Out of the SSPX, came the Sedevacantist movement, which holds that all the popes since John 23rd are invalid, as is the Second Vatican Council. 

I studied Vatican 2 at Maryvale Institute in Birmingham in the early 2000s. What stuck me was the duplicitous language of the documents - and the slippery language used. It was Cardinal Kasper who said in an interview, that the wording of the council documents was deliberately done, to make the documents ambiguous! That my dear people should make you flee from the modern catholic church as fast as possible. Compare the slippery language to the Vatican 1 council of 1870, and you see that the 1870 documents are black and white - no ambiguity anywhere!


If you want the true valid Mass you need to do your homework! Find a Latin Mass -  but more importantly, find out whether the priest was ordained in the new or ancient rite. Many so called conservative  priests say the old Latin Mass, but their ordinations are dubious and therefore you might not be attending a valid Mass!

IF YOU GENUINELY LOVE THE TRUE CATHOLIC FAITH YOU REALLY NEED TO WAKE UP TO THE DISASTROUS VATICAN 2 AND ONLY ATTEND A VALID LATIN MASS. 

If you are a priest reading this - ask yourself - was I ordained properly or not? if not - please get conditionally ordained asap. 


Saturday, 10 January 2015

The Penny Catechism - differences between the 1958 and 1971 edition. Important!

K


Twitter is a great platform for sharing information - and this little gem was on Twitter, posted by a great Catholic blogger called Ben Trovato.

As you know, I am doing much research into the controversies surrounding the Second Vatican Council - it isn't pretty, I can tell you!  But I have a love of Church history and this period leading up to and after Vatican 2 is important. The Penny Catechism edition of 1971 was printed after the council and it seems impossible to me that there could be ANY changes to the Penny Catechism - after all - the Catholic Faith does not change with the times! So you may want to print out the 1958 version - I will. 

The changes are subtle but this is the problem. Even a subtle change of terminology can alter one's perception of the Truths of the Faith.

I have read through it and my biggest worry is no 265 of the penny catechism. It is regarding the new rite of Confirmation - I was confirmed in the new rite. I am worried. Why?

This is what it says.

The 1958 edition says - the words used for confirmation are these: "I sign thee with the sign of the Cross, and I confirm thee with the chrism of salvation; in the name of the Father, and of the Son, and of the Holy Ghost. Amen."

The 1971 edition says - with the 1976 revision - says, the words used in Confirmation are these; "N.........be sealed with the Gift of the Holy Spirit." This is extraordinary!

The shocking thing here, is that the new rite of Confirmation omits the sign of the Cross, the chrism of salvation, the words 'I confirm', and the first two Persons of the Holy Trinity. Thus the proper form is absent, and the validity of the sacrament is open to question (see Summa Theologiae by St. Thomas Aquinas, III, a.72,4).

This shocks me - I now ask the question - is my confirmation valid?? Do I need to get confirmed again? If I am not confirmed properly I don't have the fruits of confirmation.

I have made it a policy now, that I only consult catechisms up to 1958 and not after. The ambiguities of Vatican 2 scare and scandalise me.



Here is the link




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